◎ 第五不依過患者。請為知識若不善依,於現世中,遭諸疾疫非人損惱,於未來世,當墮惡趣,經無量時受無量苦。
e. The faults of not relying on the teacher. If you have taken someone as your teacher and then your method of reliance is wrong, not only will you be harmed by much madness and sickness in this lifetime, but in future lifetimes as well you will experience immeasurable suffering in miserable realms for an immeasurable period of time.
第五科不依止的過患
如果已經請為善知識,卻顛倒依止,今生將遭到眾多疾病鬼魅侵擾,來世將在無量時中,承受無量惡趣的劇苦
《金剛手灌頂續》云:「薄伽梵,若有毀謗阿闍黎者,彼等當感何等異熟。
The 《Tantra Bestowing the Initiation of Vajrapāni》 states: "Bhagavan, what sort of fruition is there for those who reproach their masters?"
《金剛手灌頂續》中說:金剛手菩薩請問道「世尊,如何有人毀謗阿闍黎,他將感得什麼樣的異熟果?」
- ◎ 第五不依過患者。 e. The faults of not relying on the teacher. 不依止善知識的過患
- 請為知識若不善依, If you have taken someone as your teacher and then your method of reliance is wrong, 請求成為(自己的)善知識(之後),如果不如理如法地依止(的話)
- 於現世中,遭諸疾疫非人損惱, not only will you be harmed by much madness and sickness in this lifetime, 在這一世當中,遭受疾病和非人等的損惱
- 於未來世,當墮惡趣, but in future lifetimes as well… in miserable realms 在未來世當中,一定會墮入惡趣
- 經無量時受無量苦。 you will experience immeasurable suffering… for an immeasurable period of time. 而且將經過無量長的時間,遭受無量多的痛苦
- 《金剛手灌頂續》云: The 《Tantra Bestowing the Initiation of Vajrapāni》 states: 《金剛手灌頂續》說
- 「薄伽梵, "Bhagavan, 世尊
- 若有毀謗阿闍黎者, for those who reproach their masters?" 如果有人毀謗阿闍黎的話
- 彼等當感何等異熟。 what sort of fruition is there 這些人將來會感得什麼樣的果報呢?
沒有留言:
張貼留言