我等煩惱，極其粗重，多不了知依師道理，知亦不行，諸聞法者，反起無量依師之罪，即於此罪亦難發生悔防等心。故應了知如前所說，勝利過患，數數思惟，
Our afflictions are extremely coarse. Some listen to the teachings given by many teachers. They do not know how to rely on the guru, and, even if they know how, they do not do it. Therefore, they will incur immeasurable misdeeds that are related to their improper reliance on the guru. Moreover, they will find it difficult to develop an awareness of practices such as confession of former wrongdoing and restraint from future wrongdoing. Thus, after you have understood the benefits and faults as previously explained, reflect on them repeatedly. 我們煩惱極其粗重、不了解依止上師的軌理、知道了也不照做，卻又四處聽法，如此將會生起無量依師的罪過，對此也難以生起懺悔過去所做及防止將來再犯等心。所以應如上述,了解利益與過患，並且一再思惟。
- 我等煩惱，極其粗重， Our afflictions are extremely coarse.
- 多不了知依師道理， They do not know how to rely on the guru, 多數人都不了解依止上師的道理
- 知亦不行， and, even if they know how, they do not do it. 知道了又不如理如法地去做
- 諸聞法者， Some listen to the teachings given by many teachers. 許多聽聞正法的人（或者說，卻又到處聽法）
- 反起無量依師之罪， Therefore, they will incur immeasurable misdeeds that are related to their improper reliance on the guru. 反而犯下了無量無邊的依師罪障
- 即於此罪亦難發生悔防等心。 Moreover, they will find it difficult to develop an awareness of practices such as confession of former wrongdoing and restraint from future wrongdoing. 對於已經犯下的依師罪障，也生不起懺悔和防護的心力。
- 故應了知如前所說，勝利過患， Thus, after you have understood the benefits and faults as previously explained, 所以應如上述,了解利益與過患，
- 數數思惟， reflect on them repeatedly. 並且一再思惟
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