2019/1/13 廣論每日一句-1

◎ 初加行法有六，乃是金洲大師傳記，謂善灑掃所住處所，莊嚴安布身語意像。由無諂誑求諸供具，端正陳設。次如聲聞地中所說：「從昏睡蓋，淨治心時，須為經行。除此從餘貪欲等蓋，淨治心時，應於床座，或小座等，結跏趺坐。」
a) Preparation.
The six aspects of preparation are the activities of Ser-ling-ba. Therefore, (1) clean well the place where you are staying, and neatly arrange the representations of the Buddha's body, speech, and mind. (2) Obtain offerings without deceit, and arrange them beautifully. Asanga's Sravaka Levels says to sit in the full lotus posture upon a throne, low seat, or the like in order to clear away obscurations such as longing for desirable objects, and to walk back and forth in order to clear your mind of the obscurations of sleepiness and lethargy.
第一科：加行法有六項，其中第一項，這是金洲大師的行誼典範。應善加清掃住所，莊嚴布置身語意像。第二項：無諂尋求共品並莊嚴陳設。第三項：其次由於《聲聞地》中提到：要竟除心中的昏睡蓋時，必須來回走動；此外，在淨除心中的貪欲等蓋時，應於床座或小座凳等上結跏趺坐。

• 初加行法有六， The six aspects of preparation 第一、準備事項分成六項
• 乃是金洲大師傳記， are the activities of Ser-ling-ba. 這是根據金洲大師的傳記所記載的儀軌
• 謂善灑掃所住處所， Therefore, clean well the place where you are staying, （第一項）是要澈底好好地把修持的場所打掃乾淨
• 莊嚴安布身語意像。 and neatly arrange the representations of the Buddha's body, speech, and mind. 莊嚴地安排布置代表佛陀身語意的塑像、畫像、經典和鈴杵法器等
• 由無諂誑求諸供具， Obtain offerings without deceit, 以毫無諂誑的等起所得到的各種供具，
• 端正陳設。 and arrange them beautifully. 莊嚴而肅穆地布置供養
• 次如聲聞地中所說： Asanga's Sravaka Levels says其次像〈聲聞地〉當中所說的
• 「從昏睡蓋，淨治心時， in order to clear your mind of the obscurations of sleepiness and lethargy. 由昏睡蓋狀態欲淨治心時
• 須為經行。 and to walk back and forth必須經常地來回走動
• 除此從餘，貪欲等蓋，淨治心時， in order to clear away obscurations such as longing for desirable objects, 此外由其他的貪欲蓋、瞋恚蓋、掉舉惡作蓋和疑蓋等淨治心時
• 應於床座，或小座等，結跏趺坐。」 to sit in the full lotus posture upon a throne, low seat, or the like應該在床座或小座上盤膝而坐