無上供者，「我以廣大」等一頌。(p230) 言有上者，為世間供，此中乃是諸菩薩等，神力所變微妙供具。頌後二句，於前一切，不具足此二句義者，悉應加之。是說敬禮及諸供養所有等起及其境界。
The next verse describes unsurpassable offerings: I imagine all unsurpassable and vast offerings for all the conquerors. With the strength of my faith in auspicious deeds I bow down and make offerings to all the conquerors. Surpassable offerings are those of worldly persons. Therefore, unsurpassable offerings are completely good things created by those with power, such as bodhisattvas. The two final lines of this verse should be affixed to all of the above verses in which the sentiment of these two lines is not present. They indicateyour motivation and the intended recipients of your obeisance and offering. 無上供養：即「我以廣大……」一頌。有上供養是世俗的供養，此處乃是諸菩薩等眾多具大神力者所變化的上妙供物。偈頌末二句，應該加在前述所有不具足此二句意涵者之後。這是說明禮敬以及諸多供養的動機及其對境。
- 無上供者，「我以廣大」等一頌。 The next verse describes unsurpassable offerings: 無上供也就是「沒有更上等、沒有更殊勝」的意思。句首為「我以廣大」的那一偈頌，（漢文）頌詞是「我以廣大勝解心，深信一切三世佛，悉以普賢行願力，普遍供養諸如來。」
- 言有上者，為世間供， Surpassable offerings are those of worldly persons.
- 此中乃是諸菩薩等，神力所變微妙供具。 Therefore, unsurpassable offerings are completely good things created by those with power, such as bodhisattvas.
- 頌後二句， The two final lines of this verse這一偈頌的後兩句，即「悉以普賢行願力，普遍供養諸如來」，
- 於前一切，不具足此二句義者， to all of the above verses in which the sentiment of these two lines is not present. 在前面所闡釋的所有偈頌當中，凡是顯現不出這兩句的涵義之偈頌，
- 悉應加之。 should be affixed都應該加上這兩句。
- 是說敬禮及諸供養所有等起及其境界。 They indicateyour motivation and the intended recipients of your obeisance and offering. 頌後二句的意思是說明禮敬和兩種供養（即有上供與無上供）的所有動機和所對的境
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