《本生論》云：「報恩供養者，謂依教奉行。」設若須隨師教行者，若所依師引入非理及令作違三律儀事，如何行耶，《毘奈耶經》於此說云：「若說非法，應當遮止。」《寶雲》亦云：「於其善法隨順而行，於不善法應不順行。」故於所教，應不依行。
For, as the 《Garland of Birth Stories》 says: The worship that you should do in return for my help Is to practice in accordance with my instructions.
Question: We must practice in accordance with the gurus' words. Then what if we rely on the gurus and they lead us to an incorrect path or employ us in activities that are contrary to the three vows? Should we do what they say?
Reply: With respect to this, Gunaprabha's 《Sūtra on the Discipline》 states, "If the abbot instructs you to do what is not in accord with the teachings, refuse." Also, the 《Cloud of Jewels Sūtra》 says, "With respect to virtue act in accord with the gurus' words, but do not act in accord with the gurus' words with respect to nonvirtue." Therefore, you must not listen to nonvirtuous instructions.
因為《本生論》中說道：「回報恩德的供養，便是遵從而不踰越教示，如實奉行」如果必須遵行上師的教誡，但是依止那位上師時卻被導向非理的歧途，並且要求做出違反三種律儀的行為的話，還應該遵從嗎？針對這點，《毗奈耶經》說：「親教師如果宣說非法，應當阻止。」《寶雲經》中也說：「對於善法，應當順從上師而行，對於不善法，則應該不順從。」所以應不聽從他的吩咐。不從事非理之事，
- 《本生論》云： For, as the 《Garland of Birth Stories》 says: 《本生論》說。
- 「報恩供養者， The worship that you should do in return for my help所謂報恩供養
- 謂依教奉行。」 is to practice in accordance with my instructions. 就是依教奉行
- 設若須隨師教行者， Question: We must practice in accordance with the gurus' words. 在必須依教奉行的情況下
- 若所依師引入非理及令作違三律儀事， Then what if we rely on the gurus and they lead us to an incorrect path or employ us in activities that are contrary to the three vows? 如果依止上師所教非理，並且要求做違背三律儀的事。三律儀，依本論獲證功德事理中所闡三律儀為別解脫律儀、菩薩律儀和金剛乘律儀。
- 如何行耶， Should we do what they say? 該怎麼辦呢？
- 《毘奈耶經》於此說云： Reply: With respect to this, Gunaprabha's 《Sūtra on the Discipline》 states, 《毘奈耶經》對這問題的回答是
- 「若說非法，應當遮止。」 "If the abbot instructs you to do what is not in accord with the teachings, refuse." 如果上師所說的不如法，就應當遮止。
- 《寶雲》亦云： Also, the 《Cloud of Jewels Sūtra》 says, 《寶雲經》也說
- 「於其善法隨順而行， "With respect to virtue act in accord with the gurus' words, 對他所說的善法，應該隨順去做
- 於不善法應不順行。」 but do not act in accord with the gurus' words with respect to nonvirtue." 對所說的不善法，應該不隨順去做
- 故於所教，應不依行。 Therefore, you must not listen to nonvirtuous instructions. 所以，（在那種情況下），對於上師所教的，應該不要依教而行
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