其中初者,如《五十頌》云:「恆以諸難施,妻子自命根,事自三昧師,況諸動資財。」又云:「此供施即成,恆供一切佛,此是福資糧,從糧得成就。」
1) Offering material gifts. The 《Fifty Verses on the Guru》: If you always rely on your pledge master by giving things not normally given — Your child, spouse, and your own life— What need to speak of ephemeral resources? And also: Offering to your pledge master constitutes continuous offering to all the buddhas. Offering to them is the collection of merit; from the collections of merit and sublime wisdom comes the supreme attainment.
其中第一科,供養財物,如《事師五十頌》
所說:弟子必須恆時已世人皆認為最不應捨的妻兒,並且甚至是以自己的生命,依止自己的阿闍黎,何況是浮動不定的財富受用?」又提到供施上師就能成為恆時供奉十方一切佛陀,供養上師是能夠圓滿福德資糧,依靠二種資糧便能獲致最勝成就」
- 其中初者, 1) Offering material gifts. 前述三門當中的第一項,即供獻財物
- 如《五十頌》云: The 《Fifty Verses on the Guru》: 像《尊重五十頌》當中所說的。
- 「恆以諸難施, If you always… by giving things not normally given —恆常以各種最難捨的財物布施
- 妻子自命根, Your child, spouse, and your own life— 配偶、子女及自己的性命
- 事自三昧師, rely on your pledge master 供養自己的三昧師(比丘受具足戒時的三師,即戒和尚、羯磨師和教授師)
- 況諸動資財。」 What need to speak of ephemeral resources? 何況是種種會變動的資財
- 又云: And also: 《五十頌》當中又說
- 「此供施即成, Offering to your pledge master constitutes 這種方式供養布施,也就是成就
- 恆供一切佛, continuous offering to all the buddhas. 恆常供養十方三世一切佛
- 此是福資糧, Offering to them is the collection of merit; 這是福德資糧
- 從糧得成就。」 from the collections of merit and sublime wisdom comes the supreme attainment. 從積累資糧就可以獲得悉地
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