2018/12/15 廣論每日一句

隨以幾許名句文身開示其偈，假使即於爾所劫中，以無諂心，以一切種，利養恭敬及諸供具，承事供養此阿闍黎。長者於阿闍黎，作應敬重阿闍黎事，猶未圓滿，況非以法而為敬事。」
The bodhisattvas might serve and venerate these masters without deceit. They might do so with all forms of gifts, respect, and worship for eons equal in number to the words, sentences, and letters in the verses that they were taught. Yet, still, O householder, they have not developed the respect for these masters that a master deserves. Since that is the case, what need is there to mention improper expressions of respect?
他以多少的名詞、句子、字母宣講這些偈頌，假如在與其數量相等的劫數中，即使不懷諂誑地以一切財利、恭敬及供品來承事供養這位阿闍黎，長者！尚且不能圓滿所有將阿闍黎敬奉為阿闍黎的行為，遑論不以法恭敬承事？」

• 隨以幾許名句文身開示其偈，the words, sentences, and letters in the verses that they were taught. 根據（這位阿闍黎）開示偈頌時使用了多少字句章節。【《中華佛教百科全書》】：「印度佛典中之文法用語。名是事物名，指單字；句指文句；文指音節、字母；身為集合之意，表複數。
• 假使即於爾所劫中，for eons equal in number to換算作你所要經歷的劫數
• 以無諂心，…承事供養此阿闍黎。The bodhisattvas might serve and venerate these masters without deceit. 即使不懷諂誑地…承事供養這位阿闍黎
• 以一切種，利養恭敬及諸供具，They might do so with all forms of gifts, respect, and worship 以所有種類的財利、恭敬及供品
• 長者於阿闍黎，作應敬重阿闍黎事，猶未圓滿，Yet, still, O householder, they have not developed the respect for these masters that a master deserves. 勇猛長者對阿闍黎做應該敬重阿闍黎的事，還不能算是圓滿究竟
• 況非以法而為敬事。」Since that is the case, what need is there to mention improper expressions of respect? 何況恭敬承事的時候沒有如法去做 what need is there to mention意思就是「更不用提」