作所喜者，謂有三門，供獻財物，身語承事，如教修行。如是亦如《莊嚴經論》云：「由諸供事及承事，修行親近善知識。」(p101) 又云：「堅固由依教奉行，能令其心正歡喜。」
The three avenues to achieving what pleases your gurus are offering material gifts, respecting and serving with body and speech, and practicing in accordance with their words. This is also stated in Maitreya's 《Ornament for the Mahāyāna Sūtras》: Rely on the teacher by way of respect, material things, service, and practice. And also: A steadfast person who practices just as taught by the guru pleases that guru properly.
做上師所喜，有三種門徑：供養財物、身語承事、如師教敕而修行。這也如同《莊嚴經論》所說：「透過恭敬眾多才利、承事行為，以及如理修行來依止善知識。」又說：「兼顧透過遵循上師教導而如實奉行，能令上師的內心真正地歡喜」
- 作所喜者，謂有三門， The three avenues to achieving what pleases your gurus are 所謂修行善知識所歡喜，可以說分成三方面
- 供獻財物， offering material gifts, 以財物供獻善知識
- 身語承事， respecting and serving with body and speech, 以身、語承事善知識
- 如教修行。 and practicing in accordance with their words. 依照善知識教導的去修行
- 如是亦如《莊嚴經論》云： This is also stated in Maitreya's 《Ornament for the Mahāyāna Sūtras》: 以上所說的也是《莊嚴經論》中所說的
- 「由諸供事及承事，修行 by way of respect, material things, service, and practice. 藉由種種的財物供養、身語承事以及依教奉行
- 親近善知識。」 Rely on the teacher 親近承事善知識
- 又云：And also: 《莊嚴經論》中又說
- 「堅固由依教奉行， A steadfast person who practices just as taught by the guru 心念不變不動地依教奉行的修行者
- 能令其心正歡喜。」 pleases that guru properly. 才能夠使善知識生起歡喜心
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