◎ 第三隨念恩者。
《十法經》云：「於長夜中，馳騁生死尋覓我者，於長夜中為愚癡覆而重睡眠，覺醒我者，沈溺有海，拔濟我者，我入惡道示善道者，繫縛有獄解釋我者，我於長夜中，病所逼惱為作醫王，我被貪等猛火燒燃，為作雲雨而為息滅，應如是想。」
c) Remembering the teacher's kindness and being respectful.
The 《Ten Teaching Sūtra》says: I have wandered for alongtime through cyclic existence, and they search for me; (I have been asleep, having been obscured by delusion for a long time, and they wake me; they pull me out of the depths of the ocean of existence; I have entered a bad path, and they reveal the good path to me; they release me from being bound in the prison of existence; I have been worn out by illness for a long time, and they are my doctors; they are the rain clouds that put out my blazing fire of attachment and the like. Develop the following ideas with respect to your teachers.
第三科 憶念恩德
《十法經》中說：「這位善知識，當我長久漂流於生死輪迴中，尋覓著我；我長期被愚癡覆蔽而昏睡，將我喚醒；我沈溺在三有苦海中，將我拔濟；幫我步入險途時，為我指示妙道；我被囚禁在三有監牢裡，將我釋放；我長期被病苦逼惱，他是良醫；我被貪欲等火熾烈焚燒，他是熄滅貪火的雲雨。應作如上之想
- 第三隨念恩者。 c) Remembering the teacher's kindness and being respectful.
- 《十法經》云： The 《Ten Teaching Sūtra》says:
- 「於長夜中，馳騁生死尋覓我者， I have wandered for alongtime through cyclic existence, and they search for me; 我在流轉生死的漫長時間當中，尋找我的人
- 於長夜中為愚癡覆而重睡眠，覺醒我者， (I have been asleep, having been obscured by delusion for a long time, and they wake me; 我在流轉生死當中，被愚痴蒙蔽而昏沉不醒，喚醒我的人
- 沈溺有海，拔濟我者， they pull me out of the depths of the ocean of existence; 我沉溺在三界生死的無邊大海中，救拔我的人
- 我入惡道示善道者， I have entered a bad path, and they reveal the good path to me; 我墮入惡道時指示我人天善道的人
- 繫縛有獄解釋我者， they release me from being bound in the prison of existence; 我纏困在三界生死的牢獄中，使我獲得解脫的人
- 我於長夜中，病所逼惱為作醫王， I have been worn out by illness for a long time, and they are my doctors; 我在生死流轉當中，被種種病苦逼迫而憂愁，化作醫王來醫治我的人
- 我被貪等猛火燒燃，為作雲雨而為息滅， they are the rain clouds that put out my blazing fire of attachment and the like. 我被貪瞋痴等煩惱烈火猛燒時，化作雲雨把它熄滅的人
- 應如是想。」 Develop the following ideas with respect to your teachers. 應該像上述各種方式思惟
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