2018/12/8 廣論每日一句

是故凡是自之尊重，任其過失若大若小，應當思惟，尋求師過所有過患，多起斷心而滅除之。設由放逸煩惱盛等之勢力故，發起尋覓過失之時，亦應勵力悔除防護，若如是行，力漸微劣。
Therefore, once someone is your guru, whether he or she has small or great faults, contemplate the disadvantages of examining for his or her faults. Repeatedly think about eliminating that tendency, and then stop it. Even when the influence of factors such as an overabundance of afflictions or a lack of conscientiousness leads you to conceive a fault in your guru, take pains to confess this and restrain yourself from ever doing it again. Once you have done this, the influence of that conception will gradually diminish.
只要是自己的上師，不論他的過失大小，都應該想到觀上師過失會造成的所有過患，因此而經常生起斷除觀過的心，最後就可以把這些過患都滅除。萬一因為放逸煩惱的勢力強大，而導致生起觀過之心，也應該努力懺悔淨除，並且積極防護，避免再犯。能夠照著這樣去做的話，放逸煩惱的勢力便會逐漸微弱。

• 是故凡是自之尊重， Therefore, once someone is your guru, 因此，只要是自己的上師
• 任其過失若大若小， whether he or she has small or great faults, 不論他的過失是大是小
• 應當思惟，尋求師過所有過患， contemplate the disadvantages of examining for his or her faults. 應該思量觀察上師過失可能造成的所有壞處
• 多起斷心而滅除之。 Repeatedly think about eliminating that tendency, and then stop it. 經常生起斷除觀過的心，乃至滅除這些過患
• 設由放逸煩惱盛等之勢力故， Even when the influence of factors such as an overabundance of afflictions or a lack of conscientiousness假設由於放逸煩惱的勢力增盛之緣故
• 發起尋覓過失之時， leads you to conceive a fault in your guru, 導致觀過之心生起的時候
• 亦應勵力悔除防護， take pains to confess this and restrain yourself from ever doing it again. 也應該努力懺悔淨除並加防護，以免再犯
• 若如是行， Once you have done this, 如果照著這樣去做的話
• 力漸微劣。 the influence of that conception will gradually diminish. 放逸煩惱的勢力就會逐漸微弱
• 無著菩薩造玄奘譯《顯揚聖教論》卷十九〈攝勝決擇品第十一之三〉，二十種煩惱緣如下：「…煩惱緣有二十種者：一、樂；二、苦；三、不苦不樂；四、欲；五、尋；六、觸；七、先所串習；八、隨眠；九、不親近善友；十、不聽聞正法；十一、不如理作意；十二、不信；十三、懈怠；十四、失念；十五、散亂；十六、不正知；十七、放逸煩惱；十八、異生性；十九、由離欲；二十、由受生。…」

2018/12/8 日常師父法語

◎記得早晨起床，就是皈依，至誠懇切地念三遍。假如家裡有佛堂，跪在佛前，否則坐著連念三聲，而後心中思惟、發願，暇滿人身難得，我得到了，難道就這樣為世間虛名假利而空忙，而沉淪痛苦嗎？今天有幸遇見佛法，認識世間的安樂都是無常，都是虛幻，我千萬別再為他欺誑，我要一心效學佛法，學習廣論。同學還要加上一個願：努力學習殊勝圓滿的宗大師教法，並且隨分隨力弘揚，祈求佛菩薩加持我們。早晨如此皈依，那麼一整天有一個行事的準則，不再茫茫然，無所適從，甚至於造了惡業，都不知道。【日常師父法語】

Remember to take refuge in the Buddha, Dharma and Sangha and say it three times as soon as you wake up in the morning. If you have a hall of worship at home, kneel down in front of the Buddha. Otherwise you can sit down and say your refuge three times. Then you think and vow: now I obtain the precious human form of leisure, could I just stay busy with the unrealistic, earthly fame and gain and indulge myself in suffering? Now I am so fortunate as to meet the Buddha Dharma, and thus I realize all worldly happiness is impermanent and illusory. I should no longer be deceived, and I will devote myself to Buddhist learning and Lamrim. Our fellow learners should add one more wish: we should make efforts learning the superior and perfect teaching of Master Tsongkhapa, promote His teaching according to our ability, and pray for the assistance of Buddhas and Bodhisattvas. If we take such refuge in the morning, there will be a standard of our behavior for the whole day. We are no longer at a loss, or even unaware when engaging in negative activities.  – Master Jih Chang

2018/12/7 日常師父法語

◎發願希望諸佛菩薩加持我，把我一切的罪障通通淨除掉，那麼，一切的罪障從那裡開始啊？從不恭敬善知識開始。為什麼從這個地方開始？因為修學佛法的根本，先要依止善知識；你如果說有不恭敬善知識的話，對不起，你根本在什麼地方你沒摸到。你遇不到善知識，絕無可能修學佛法，這一點我們要了解，所以第一個要除掉。最後你要達到的目的是什麼呢？要徹底的淨除我法二種障礙。所以乃至於，換句話說，從最開始一直到最後的二種執著的相，徹底的消除掉，這個是淨除違緣。【日常師父法語】

I pray for the assistance of Buddhas and Bodhisattvas to eradicate all my sins. Then what is the origins of all such sins? It comes from the disrespect for the guru. Why disrespect? It is because the root of Buddhist learning has to be the reliance on the guru. If you have any disrespect, sorry, you know nothing about learning. Without your guru, there is no way you can learn Buddha Dharma, which we definitely have to understand. Therefore, disrespect is the first thing we have to eradicate. What about your ultimate purpose? You have to thoroughly remove two obstacles: attachment to yourself and attachment to phenomena. In other words, from the very beginning to the end, the two attachments is the obstacles that we have to remove.  – Master Jih Chang

2018/12/6 日常師父法語

◎成功要靠環境，環境要靠一群同心同願的人一起來推動。【日常師父法語】

Success depends on the environment, and the environment depends on the forces of a group of like-minded people. – Master Jih Chang

2018/12/5 日常師父法語

◎當我們有了理念並去實踐時，雖非立即就能產生很好的效果，但是我們已經慢慢轉變了！【日常師父法語】

When we have an idea and put it into practice, we may not see such effort taking effect quickly. However, we have been making the change gradually.  – Master Jih Chang

2018/12/4 日常師父法語

◎佛法的中心是智慧，但必須透過實踐去認識。學了佛法以後，不要在理論上說空話，而要在實踐上努力。【日常師父法語】

The kernel of Buddha Dharma is wisdom, which you can only realize with practice. After learning Buddha Dharma, you should not only have empty talks but also strive in action.  – Master Jih Chang

2018/12/7 廣論每日一句

謂其尊重雖德增上，若僅就其少有過處，而觀察者，則必障碍自己成就。雖過增上若不觀過，由功德處而修信心，於自當為得成就因。
Your guru might have good qualities for the most part, and have only slight faults. If you examine your guru for those faults, this will block your own attainments. Whereas, even in the case of a guru who mostly has faults, you will give rise to your own attainments if you train in faith by focusing on the good qualities while not looking for the faults.
即使上師的功德廣大，如果僅就少許的過失方面觀察，則會成為自身成就的障礙；縱使過失佔大多數，如果不就過失的角度觀察，而是從功德的方面修習信心，則會成為自己獲得成就之因。

• 謂其尊重雖德增上， Your guru might have good qualities for the most part也就是說，雖然上師的功德超勝於弟子
• 若僅就其少有過處， and have only slight faults. 如果只針對他的些微過失
• 而觀察者， If you examine your guru for those faults而（執著地）觀察的話
• 則必障碍自己成就。 this will block your own attainments. 麼必定會障礙自己的成就
• 雖過增上 Whereas, even in the case of a guru who mostly has faults, 縱使過失佔大多數
• 若不觀過，由功德處而修信心， by focusing on the good qualities while not looking for the faults. 如果不去觀察他的過失，而從上師的功德契入而修習信心的話
• 於自當為得成就因。 you will give rise to your own attainments if you train in faith 這對於弟子自身，就等於是種下了成就的因

2018/12/6 廣論每日一句

於尊重所，特應棄捨一切尋察過心，修觀德心。
此復應如彼續所說，依之而行，「應取軌範德，終不應執過，取德得成就，執眾過不成。」
Likewise, completely cast aside your conception of faults in the guru, and train yourself to discern the guru's good qualities.
That is, do as it states in the tantra cited above, the Tantra Bestowing the Initiation of Vajrapāni: Keep the masters' good qualities in mind never seize upon their faults. Keeping their good qualities in mind, you will reach attainments. Seizing upon their faults, you will not.
對上師也會刻意地徹底斷除觀過，並修習觀察功德之心。
前面那部續（也就是《金剛手灌頂續》）中有提到「弟子應該直取阿闍離的功德，在任何時候都不能夠刻意執取過失。因為如果能夠在內心執取上師的功德，則弟子將會獲得成就；而如果執取眾多過失，則不會有任何成就」，應該如此而行

• 於尊重所，特應棄捨一切尋察過心，Likewise, completely cast aside your conception of faults in the guru對上師，特別應該捨棄一切尋求過失的心
• 修觀德心。and train yourself to discern the guru's good qualities. 而修習觀察功德的心
• 此復應如彼續所說，依之而行，That is, do as it states in the tantra cited above, the Tantra Bestowing the Initiation of Vajrapāni此外，應該像那部續（也就是《金剛手灌頂續》）所說的，依照這個道理去做
• 「應取軌範德，終不應執過，Keep the masters' good qualities in mind never seize upon their faults. 應該取著軌範師的功德，自始至終都不應該執著其過失
• 取德得成就，Keeping their good qualities in mind, you will reach attainments. 取著其功德才能夠獲得成就
• 執眾過不成。」Seizing upon their faults, you will not. 執著其種種過失則得不到成就

2018/12/5 廣論每日一句

諸大乘經亦說應起大師之想，《毘奈耶》中亦有是說。此諸義者，謂若知是佛，則於佛不起尋求過心，起思德心。
In the Mahāyāna sūtras as well it is taught that you must think of the guru as being the Teacher. The texts on discipline state this as well, and the meaning of their statements is as follows. When you recognize someone to be a buddha, you will not discern faults in that person, and you will pay attention to his or her good qualities.
眾多大乘經典中也提到必須生起導師之想，《毘奈耶經》裡也這麼多。上述的內涵是指，當了知上師是佛，如同不會對佛起觀過之心，而會生起思維功德之心一般。

• 諸大乘經亦說應起大師之想 you must think of the guru as being the Teacher在許多大乘經典當中也說應該對上師觀想作佛
• 《毘奈耶》中亦有是說 In the Mahāyāna sūtras as well it is taught that毘奈耶經》當中也同樣有這種說法
• 此諸義者 The texts on discipline state this as well, and the meaning of their statements is as follows. 以上各教典教授所傳授的意義是
• 謂若知是佛 When you recognize someone to be a Buddha如果知道（某對象）是佛
• 則於佛不起尋求過心 you will not discern faults in that person那麼對佛就不會生起尋求過失的心
• 起思德心。 and you will pay attention to his or her good qualities. 而生起的是憶念功德的心